Friday, July 15, 2011

Research Paper (July 15th)


Joseph Weber
HST 498
Barnes
Research Paper
           
            Africans in Europe has changed many lives in early time due to the slave trade.  Explorers saw themselves as entrepreneurs who were set out to find the new beginning.  Not knowing what to expect, Africans came into Europe with the new idea of change.  Changes were happening as the slave trade took a hold of the entire world.  Britain had the ports to help receive trade but there is more to the African.  In this paper, the view of having British settlers in Africa became a part of society.  The status of the Africans during the eighteenth to nineteenth century became a new beginning for Great Britain.
            During the years of the slave trade it was set to believe that the greatest success came from long distance trading.  The only issue was the lack of European labor force.  Having a sensible monopoly for its countries, Britain, would need a balance of benefit towards them, slavery, and it’s shipping[1].  This wouldn’t have been easy if it weren’t for other countries getting involved in the slave trade.  France and others had its ports but shared equal business plans for those inland.  Countries without access to the ocean had to create trade and transportation deals to buy and own slaves.  This would create international network and production throughout all of Europe[2]. 
            It wasn’t always good for Britain during these progressive times.  Having the American War come to an end, the British lost a great deal of its colonies.  Therefore, having to deal with a loss of trade and international production along the way.  This would bring a great deal of headache and issues with colliding with other countries once Britain builds itself up.  After the war, Britain was at an all time low as other countries such as France become stronger.  What were beneficial for Britain were its ports.  No other power had great success without its ports.  Britain would need a change to help them not collide with other great countries.  Therefore, the look onward towards West Africa came into effect. 
            West Africa became a center fit for Britain.  Guinea was an area pursued graciously by the British.  The supply of slaves was still very much in high numbers even though the Portuguese were along side making trades with Brazil.  Africans would soon take notice in patterns and start making their way towards the interior part of the continent of Africa.  Although there were still enough slaves to make a profit with, there became more and more travelers from other countries making its way to Guinea.  The finding and trading of slaves was not the only thing happening in West Africa.  Reporters and those trying to gain some knowledge of the new land during its enlightenment period became heavenly influenced[3]. 
            There would be two ways for the organizing the data back and forth between the mother land of Great Britain and West Africa.  The British government would send out young researchers with certain areas to address and gain knowledge from.  What was set out to believe during the period of 1880-1900 was there never has been so much military action and invasions taking place along the coasts of West Africa[4].  This would then lead to treaty deals and ways around the endangerment of Africans. Secondly, send out researchers to embark on the way Africans lived their lives everyday.  Soon will realize that their lifestyle is very similar to ours.  In West Africa they manage their ports and trade amongst one another.  It would get to the point when explorers and other travelers from Europe would get ripped off and vise versa. 
            The only issue with trade within Africa had to do with the military stand point of trade.  Having the Africans gain access towards firearms and other weapons just escaladed the method of easier killing.  Guns weren’t the only West African issue amongst British travelers and investigators.  The open spread of diseases came into a huge disadvantage.  Some products would not fit the environments it’s accessed to; therefore lead to death and illness between Africans and British visitors.  Disrupting the way of life was leading towards one thing to another but without question there was no competition in fighting between Europeans and Africans but there would later become a sense of life in Britain.
            From a military standpoint, the British had its struggles along the Gold Coast of Asante.  Asante was an area in the middle of nowhere West Africa with Africans who were fed up by the taking.  During 1824, the Asante defeated the British forces and its commander which gives the proof that Africans are willing to not stand by while the white man do whatever he pleases.  The British would avenge for the commander death, and would succeed.  Under the command of General Garnet Wolseley, the British took their most advanced weaponry to push back the Asante[5].  The Asante would lose very badly to the result of no resolution.  Due to the outcome of the 1874 war, there would be no hope for the Asante to regain its controlled independence.  This could have been the worst decision to go into war but who can blame the Asante?  Fighting to strop the invaders from coming into their territory is just a well-known kind of event.   
            Aside from the Asante, the British abolitionists tried to set up a colony for freed slaves in Sierra Leone[6].  This was important for the British to overcome because it led towards wars to annex Dutch settlers.  In past history of this time, the Dutch had the most advanced technology and faster transportation.  They were the business part of Europe, but when it came to military action it would not get them very far.  The British had the opportunity to take command and push other settlers in a direction of non-interest towards them.  Having called “aliens” of Africa the British had dominant cultural superiority over its subjects (people)[7].  Others would try and resist the command of the dominant race and would allow stricter security.  There was no advantage towards the Africans in this manor but by the number and technology of the British it was no match.  Secured trading became to some benefit but miss-communication was the bigger issue.  Translators would be treated a lot better than any other African, therefore would bring the miss-communication to a better trade and rightful meaning. 
            General goods such as gold and diamonds became another centerpiece for travelers.  Africa’s only positive product gain would include exporting and international trade.  Having certain areas be above and below the equator developed materials to be much more convenient and needed for civilians in Great Britain.  Having heavy rainfall and different climates in Africa became a hard place for alienated travelers.  Discovery and trade became a lifestyle for those and missions to bring back a product, which had never been herd of back to the mother land of Great Britain.  African society was in a cycle of change for the better because soon there will be enough products to go around to the point farmers and merchants within Africa will be able to build their own empire and create a colony for themselves.   
            Making the legitimate trade became a huge interest towards the land of Great Britain in the late 18th century.  The price of sugar was becoming overproduction, therefore leading towards a decline of interest to some extent.  Also plantation owners would need to expand the need for materials within Africa such as clothing, pottery, and other metal goods to help produce their growing quantity needs[8].  This gave the market a new meaning towards cheaper and more progressive produced goods.  Having the British government put their foot down for the stop to end the trade among slaves in 1807 started to become a trend. 
Inland part of African trade became a secret of trade.  Finding routs to take from the coastal part of Africa into the depth of valuable research was still out to be discovered and recorded.  Taking commercial routs into the interior became a secret and struggle unless there would be a way around it[9].  Turns out that the translators would need to have a great sense of direction to help benefit the travelers save time and money.   Having slaves during this time came of benefit, finding more away from the coast there was a sense of greater numbers and new discoveries.  This would then lead to newer languages and way of life.  Having the chance of getting lost if directed elsewhere can lead to disease and death.  Further and further inland there would be a towns and villages and find goods of great demand[10].  From a geographic standpoint, it had of been from the Northeastern part of the African continent.  The most populated standpoints had to lead no more than two hundred miles away from the coast.  It has seemed as though the main secret behind all of this was it wouldn’t take much traveling inward to find new discoveries because having the coast is of much benefit and need. 
A  “true church” was in religious interest in the part of Western Sudan.  Within most parts of this area became know for the founders of many ways to live under the name God.  Within the interior part of Africa, who and what to believe would corrupt the people.  The possible unique way of putting themselves in the warship of God was the amount of churches set up throughout the Western Sudan area.  The Noahtical, Israelite, and Christian Church were undergoing as the way of view of how to live life and what to believe and not believe[11].  Corruption was the most to worry about for Britain and other European countries.  The best way to find themselves make their way inland was to asset themselves from the side which had all of the churches.  It is believed to be a safer rout and can learn more about Africa along the way as well as its people who live in its specific area. 
            By 1807, it became unlawful for British to become involved in trade of slaves.  As Britain controlled most of the Western African ports, they influenced other countries such as most of the Europeans and Americans[12]. This would take fifteen to twenty years to finally come to a stop.  With the help of Christianity, it became a strong force to not continue with forcing trade along West Africa. Soon after the 1840’s major exports such as vegetable products, peanuts and other major products came in substitution as slaves[13].  This would then have benefit the Africans to create a living for them after the slave trade.  
            The British African company was a system of petitions to help control the money aspect of Africans amongst the southern art of the continent.  British missionaries would discover cash huts and labor recruitment monopolies to help benefit those working in the gold and diamond mines[14].  Great Britain only wanted what was best as a global standpoint.  As Africans maintain a steady and well-developed labor force it was only for the better to have Africans stay in Africa to work.  No one will know the land better than those living amongst its descendants.  Therefore would lead to happier investments and workers by having the work come to them instead of unknown lands. 
            As it may seem to great and positive change for Europeans, there were fears still lurking after the slave trade.  The fear of Christianity creating such a dynamic impact on ethnic groups of enslaved Africans.  The encouragement it may bring towards Africans to give them rights to become an equal and become one with the community.  Having such diverse backgrounds the way of trade and life within Africa and even Great Britain became a struggle to get along.  At first, the loss of the slave trade for most countries was a hard adjustment but the new products found along the inner and coastal part of Africa became a new way of life. 
            Before bringing slaves into the realm of England there were already African descendants from the American War.  Even though they were sailors and missionaries the blacks were not to be trusted.  Having education be a small factor there was still some schooling happening.  It has seemed as though, ever since the slave trade has been a factor in everyday life for Britain and Africa the culture would quickly shift amongst the life in Africa to create new learning’s and way of life.


[1] Philip D. Curtin, Image of Africa: British Ideas and Action, 1780-1850 (Wisconsin: University of Wisconsin Press, 1973), 4.
[2] Pp. 5
[3] Pp. 14
[4] A. Adu. Boahen, Africa under colonial domination 1880-1935 (London: Heinemann, 1985), 114.
[5] Pp 131
[6] Robin Hallett, Africa to 1875 (Ann Arbor: University of Michigan, 1970), 50.
[7] Pp 270.
[8] April A., Donald L. Gordon, Understanding contemporary Africa (Boulder: L Rienner Publishers, 1996), 41.
[9] Curtin, Pp 18.
[10] Curtin, Pp 20.
[11] Curtin Pp 26.
[12] Hallett Pp 186.
[13] Christopher L. Brown Christianity and the campaign against slavery and the slave trade (Cambridge: Cambridge University Press, 2008), 523.
[14] Gordon Pp. 238.

Friday, July 1, 2011

Essay #3


Joseph Weber
HST 498
Barnes
Paper #3
            Europe between the years 1800-1960 was a time of attributing and taking notice of the changes happening.  As new opportunities take place there was very much of it.  The readings very much talked about the changes from past to present revolutions.  Including Nationalism and other political standpoints during this new era.  Lorimer, Berliner, and Bush readings took a look of the two sides (black and whites) and how they rejuvenated into competition due towards work ethic.  Paying close attention towards Halett and Adi readings were important because there are transformations between the Africans and Europeans happening in and out of Europe.  European’s and Africans played a part in change within both worlds during the period after the slave trade.
            After the slave trade there was a difference in attitude between Europeans and Africans.  Within Britain and its seas there was a change in dominance.  Not to mention the improvements made by Africans themselves.  There is better technology therefore made trading between the two seas easier.  Also the working African would differentiate work for the white man on the ports of Britain.  After most of the exploring of Africa there would be arguments on what each section of Africa should be called as.  Also know as the “Scramble for Africa” and its claim for who will have the right to do so.  A lot of new assumptions have been added towards the Britain’s.  The Industrial revolution took a huge boost in profitable money from them as their capitalism kept on increasing.  The attitude would then shift from what should towards who pays? Tax payers had an increase in says and it didn’t matter the skin color.
             Africans would attribute to the change in the same matter as Europeans with a few loopholes of their own.  Meaning, Africans would learn from the new ways and reflect it towards what goes on in Africa.  Politically, with certain systems in voting does take place in leadership and ownership.  Selling would then come in better need and smarter trades happening.  This is in all thanks to the slave trade and its expansion of better benefit it had towards the people in the new world.  Global transformation was helping the Africans in Europe gain rights.  Having that said, there would be more cultural discrepancies.  The two hundred year period is going from a small population of around thirty two thousand and skyrocket towards seven hundred and fifty thousand.  As it can sure enough be seen here is that the dominance in change is to be gained by Africans wanting to move to Europe. 
            The learning wave through all of this is how Africans learned so much while under Britain rule.  Africans political are happened while in Britain (Adi 71).  As if taking matters into their own hands within Western Africa instead of waiting for what Europe had to offer.  This also developed better schools for the children within Britain and Africa.  This resulted for the better between African families in Europe because it gave the sense of a brighter future instead of being neglected as human beings.  Africans also developed working groups to help aid those who are struggling within their living situations.  As the population in Britain grew, it made difficult situations easier because of the number of civilians wanting to help.  After the slave trade, there were more improvements to everyday lifestyle.
            The years of change between 1800-1960 were for the better between the two worlds of Europe and Africa.  Europeans had their improvements in labor and business while the Africans living there were gaining personal independence and opportunity.  Halett and Adi bring up good ideas on the personal level of the two worlds and its similarities in politics.  As said before, the slave trade had everything to do in the dominance of Europe and it grew the population of Africans wanting to come work in Europe.  All in all, the attitude had its ups and downs amongst the people living in Europe and will continue to follow in a positive direction of opportunity.   
           


 Bibliography

Adi, Hakim, "Pan-Africanism and West African Nationalism in Britain," African
Studies Review, Vol. 43, No. 1, Special Issue on the Diaspora, (Apr., 2000), pp. 69-
82.

Halett, Robin, “Changing European attitudes to Africa,” The Cambridge History of
Africa Vol. 5 Cambridge Histories Online.

Tuesday, June 21, 2011

Essay 2

Joseph Weber
HST 498
Barnes
Essay 2
            During the slave trade in Europe between 1600-1800 was significant in many ways.  There was a divided line between its social status and how Christianity played a roll in slavery.  France was similar towards the Americas northern states during the civil war.  Whoever crossed into the country of France they are considered free and thereby able to work for anyone they want.  Having positive morals within the church created this assumption of free will.  Atlantic Europe was heading into a direction of new benefits and products.  Christianity and how people handled their life style was one of the reasons the slave trade has been decreasing.  The connection between Christianity and social status was to get rid of the slave trade and fight for what our religion tells us to do. 
            In Walwin’s reading there was a significant impact on European life.  Luxury items came into play for the civilian’s sake.  Sugar became the largest findings from the explorers in a long time since.  Since Atlantic Europe was the main focus in the slave trade, it involved more than just Britain.  Sugar hit Europe so in advanced it was used for almost everything.  If it wasn’t for the African slave labor then this wouldn’t of been a possibility.  Christianity was the main reason for brining down the slave trade and to focus on far better assets to its country.  Since the Dutch were the brilliant minds of business in this, it made the Dutch far better than any other country because they knew how to benefit themselves over the work to obtain the luxury items.  Having Christianity as a social status made two types of slaves.  Household and field slaves were in every farm and home that had created a living and with new luxury items coming in making life easier on families. Since the Dutch had faster boats and equipment, they were able to gain an extra step.   
            Besides the luxury, there was more to Christianity and its social status.  Campaigns and having to hear debates over its culture created a better sense of knowledge amongst this time period.  True Christians, would not force their workers (slaves) to work in labor.[1]  Britain was very much into making their Christians better.  During Propaganda Fide, Christians were hoping to give the right of enslaved Africans to get baptized and sworn into Christianity.[2]  Socially, becoming polite and having a fashionable and proper presence outlook in public would be a better effort of purity.[3]  Campaigns and debates are without a doubt the turning point towards the public in Britain and other countries.
            Peabody, and Hudson were my two favorite readings because of how France and Britain played a part in Christianity and its social status.  Since slavery in France was illegal it brought thousands of free and slaved blacks.[4]  Having the refusal of slaves in the country made it difficult for those living in France.  Having to deal with court cases from run-aways and their owners.  For instance, Francisque was part Indian which by law, not a full on black.  Even though his skin was black, France saw him as just any other civilian.  His owner, Brignon took this matter into court so he can obtain the rights of Francisque back but because of nationality and laws of the country he has no right to get him back.[5]  Hudson became a part in Britain’s religious conformity by bringing up the fact that slavery in the 18th century was in no inconsistency.[6]  Meaning that among the Whigs, Quakers and Unitarians the slave trade was separated from what they honestly believed was right.[7]  There were no dominant right or wrong response to these matters but the fact that Britain had played a roll in “liberty” it thereby created a positive asset to the turning point of the slave trade.  The most impressive written response from Hudson stated, “Britains wished to view themselves and their historical destiny than with adherence to some abstract standard of truth and justice.”[8]
            The slave trade in modern day Europe was a terrible transition for Africans to overcome.  It was only a matter of time until Christianity took part in the feelings part of the business.  The connection between Christianity and social status was to obtain a turning point and use it to better our selves as human beings and sticking to our religious belief, which we have sworn by all our life.  Betraying Christianity was another way of worshipping the devil.  Obtaining better materials such as sugar and other luxury items became a better asset to those who oppose that the slave trade should continue forward.  Feelings played a huge roll in the turning point of the slave trade, therefore makes the improvement of Atlantic Europe stronger by having positive moral beliefs of its people.
       
           





Bibliography
Brown, Christopher. Christianity and the campaign against slavery and the slave trade. Cambridge: Cambridge University Press, 2008.
Hudson, Nicholas. “Britons Never Will be Slaves”: National Myth, Conservatism, and the Beginnings of British Antislavery. Eighteenth-Century Studies, 2001
Peabody, Sue. Race, Slavery, and the Law in Early Modern France. Historian.


[1] Christopher Brown, Christianity and the campaign against slavery and the slave trade (Cambridge: Cambridge University Press, 2008), 524.
[2] Brown 520
[3] Brown 528
[4] Sue Peabody, Race, Slavery, and the Law in Early Modern France (Historian), 501.
[5] Peabody 505-506
[6] Nicholas Hudson, “Britons Never Will be Slaves”: National Myth, Conservatism, and the Beginnings of British Antislavery (Eighteenth-Century Studies, 2001), 560.
[7] Hudson 562
[8] Hudson 571

Friday, June 10, 2011

Essay #1



Joseph Weber
HST498
Barnes

Over the two-year period (1400-1600) there was a change between Africans and the European lifestyle between the two continents.  The medieval slave trade on the Italian Peninsula became a center point due to accessed ports and opportunity for African Americans to use their labor skills and other helpful amenities towards Europeans.  It was kidnap and later trades that stirred the desire of the English.  Rodney uses a great image of the “exotic” other, which drove the African in mid 15th century.  In other words, he gives great input on labor, sugar, and the domestic sense of how Africans where being used.  Elbl tags on to this matter with the upper class of the African during the late 15th to early 16th century.  Fracchia and Guasco was my favorite reading because of what the writers are moving towards when it comes to the Africans taking part in European traditions and life styles.  The African image is changed throughout this time period and the best way to describe this period is through the eyes of the common civilian. 
Europe’s image of Africans did change through the eyes of many.  Not only was the Iberian Peninsula the center point for slaves but also the search for gold in the Gambia River.[1]  Atlantic Europe was using the ports to have the Africans be transported to their lands which was later resolved when northern part of Europe decided to have explorers go out for themselves.  Bringing slaves who can translate and men with trade good supplies.  As Rodney mentioned in his article, the merchants and missionaries standpoint on the few profession interests in Africa during the mid 15th century was ignored once overseas affairs took noticed.[2]  It wasn’t until the notion of taking matters into their own countries hands as religion played a huge factor between the trade in Mediterranean Europe and the Iberian Peninsula countries.  The common African became such leisure to the people of Europe to the point of not acknowledging the command by Queen Elizabeth of kicking all African Americans out.  Life was just plain easy and the work was getting done better than before with the Arabs.[3]
In Elbl article it is very certain that the Africans will not be pushed around very easily.  She does a really good job letting the reader know about how it was a struggle for both sides.  The Portuguese are perceived as invaders, therefore due to their higher in technology there was very little hope for Africans.[4]  Warfare and piracy was the key to making the Africans corporate.  The struggle for both the sides were in a result in lack of communication and comprehension.[5]  Without communication there is going to be issues and mis-cues when visiting.  Not knowing who will do what or what equipment they may bring from pass visits.  Thanks to Cadamosto and Diogo Gomes who led the piece establishment further south towards Gambia there was trade involvement rather than force.[6]  Trading arrangements were not so different from all of Europe because trade was a big key to gain sugar, and other helpful benefits towards the common European. 
Personally, between the readings of Fracchia and Guasco there were different expectations, but share the same trademark in slaves.  Looking into art is almost as close as becoming part of the moment.  The image Africans display late in the 16th century is “invisibility” which falls under European society.  As Guasco mentioned, destroying villages succeeded the “Villano war” military effort in the 1577-1578 period.[7]  Isn’t this exactly what the English did during the early to present time as Spanish prevailed the effort?  The dominant Iberian Peninsula had the right location and leadership to furthermore their expectations.  Early modern Englishmen believed that slavery was in doubt a horrible fate in which Spain’s Atlantic world had been brought up to be.[8]  The main aspect that needs to be asserted here is that trade brought the Iberian and Atlantic Peninsulas together.  In the eyes of the civilians, there was a sense of wrong but who is there to tell them otherwise? Fracchia and Guasco use their articles to gain the sense of importance Africans play on Europeans lives.
The common man is only influenced on those around them.  Africans played a key roll on their existence of life and how to bestow their destiny.  Rodney had great knowledge on the slave trade and how it factored opportunities towards explorers.  Elbl brought the sense of how the struggles were going to play out not only amongst the Africans but all of Europe.  Lastly, Fracchia and Guasco use both the Iberian and Atlantic Peninsula together to share similarities and guidance of what each person/group was going through. This all comes to importance because the workforce and leisure the European people have received from Africans are phenomenal.  If it wasn’t for this time period then who knows what the common man would be like today?  These articles were great sources to read into to gain input and what it was really like through the eyes of a common civilian during that time period.  


[1] Walter Rodney, Africa in Europe and the Americans: Chapter 9 (Cambridge: Cambridge University and Press, 2008), 577.
[2] Rodney 579.
[3] Rodney 582.
[4] Ivana Elbl, Cross-Cultural Trade and Diplomacy: Portuguese Relations with West Africa, 1441-1521. (Hawaii: University of Hawai’I Press, 1992), 166.
[5] Elbl 169.
[6] Elbl 170.
[7] Michael Guasco, ‘Free from the tyrannous Spanyard’? Englishmen and Africans in Spain’s Atlantic World (North Carolina: Davidson College department of history, 2008), 7.
[8] Guasco 5.

Tuesday, May 31, 2011

Introduction

Hello,

My full name is Joseph Adam Weber II and I currently live in Palatine, IL.  Palatine is a suburb in Chicago which I have been currently living in for about nine years.  Growing up with my mother in Louisiana and later making it out to Chicago turned out to be an okay fit.  Being able to attend Arizona State was my dream since freshman year of high school.  Secondary Education (History) has been my major since second semester freshman year with the idea of teaching and coaching baseball or golf.  Throughout the year I found history to be challenging but very rewarding when finding out about how the current is very much like the past.  If it weren't for history then the future wouldn't have been as successful.  I plan on educating teenagers to become better adults and help build character when it comes to sports.

HST 300 has helped me prepare for a class such as this.  Overland trails in American history was difficult but it will be more rewarding once I set a foot in this class.  Other history classes help build culture of Europe but I had very little on Africa.  Hope to engage more knowledge at the end of this class.